This supports that because of all the people living in Han China, it would be less likely for them to form a democracy. He is proud that the city is governed by the people rather than the government, and describes how admirable the structure of their government is.
Therefore, Hans China would have be more difficult to govern if each citizen had a say in the government. The first document shows the maps of both empires side by side.
He speaks very highly of the democracy in Athens to show Athens is superior to other states. Just their differences in size show how the Empires would have developed differently Since Athens is smaller the people are closer together so therefore it would have been easier to develop democracy there while everyone in Han China is more spread out.
Han China has specific classes in their hierarchy. This obviously showed that the people of classical Athens were able to participate in political issues, unlike those of Han China, of course [bias].
Classical Athens had a democracy, stated in document four. You were not to just stand aside The second and third documents show the population distribution in both Han China and Athens. This shows that in Athens, to be a good citizen you needed to be involved with the government and make sure you knew what was going on.
Therefore, Hans China would have be more difficult to govern if each citizen had a say in the government. He is proud that the city is governed by the people rather than the government, and describes how admirable the structure of their government is.
Within the background information of both Athens and Han China you can automatically notice evident differences between the two. The emperor stayed in power for a long time and he was regarded as the "Son of Heaven".
It shows a meticulous Chinese landscape painting, most of the detail is in the trees and nature. He believes the Athenians governed themselves. In Athens, they made sure all of the power would never lay in the hands of one man, or even with a group of men.
On the other hand, classical China had a bureaucracy, in which important decisions are made by state officials rather than by elected representatives. Within this council was an inner council of 50 men called the Prytany who met every day.
Right you are, good sir. They believe in a system called the Mandate of Heaven in which heaven chooses the new ruler by the acceptation of the people.
The easterners pay careful attention to the detail of nature in their art. Also, in Athens only 50, people out ofwere citizens, all being male. This supports that because of all the people living in Han China, it would be less likely for them to form a democracy. The first document shows the maps of both empires side by side.
To better explain, it could be a journal entry of a Chinese traveler in classical Athens if he could even get over there in the first placeor vice versa, an Athenian traveler in Han China. Winter and summer, black and white, the differences of the hilariously outweigh the similarities.
The power was distributed among all of the male citizens, while in Han China the large amount of citizens had no say in the government. This supports the idea that Athens does not care for your social rank, but rather if you are a citizen or not, quite the contrary with Han China, though.
Due to their different geographical locations and population sizes the two empires formed very different government systems. The leaders of Han China made up 0.
Document 7 shows how the government in Han China worked out. Most of the power laid in the hands of the emperor and he governed the rest of China with the help of governors, officials, and bureaucrats. In Han China, the emperor and his officials were in control, and the educated bureaucrats and aristocrats had more of a say in things.
The differences here are clear. If the people are content then they know that heaven has accepted the new emperor. This document is directly from two men who are governed under this system, so they accept it and believe in it.
The second and third documents show the population distribution in both Han China and Athens. This document is directly from two men who are governed under this system, so they accept it and believe in it.
First off, the emperor was given the right to rule not by the former ruler, but by Heaven so they believed [Doc 6]. This shows that in Athens most of the men had a voice and were able to choose what went on in their government while in Han China they were governed by one emperor and his many officials.The differences between Classical Athens and Han China were major and distinctive.
The background information, government, values of the individual, and art of each society show how differently each empire developed.4/4(1). Han China was an empire that expanded over a vast territory and Classical Athens was only a small city-state. Inevitable, there were differences in all aspects of life.
The documents provided plenty of information on demographics, government structures, individual roles and duties of a citizen, an view on physical life. Read Comparing Classical Athens and Han China free essay and over 88, other research documents.
Comparing Classical Athens and Han China.
The differences between Classical Athens and Han China were major and distinctive. The background information, government, values of the individual, 5/5(1).
The difference between Classical Athens and Han China Essay Sample. AP World History, 3rd period 19/September/ Classical Athens and Han China: How Great Were the Differences? The classical Athens and Han china were different in that their role as an individual in society was different, how they viewed their social classes and how they ruled their government.
Athens believed in the democratic government which was the rule of mob where as Han china believed in the bureaucratic form of government and also monarchy. The classical Athens and Han china differences Essay The classical Athens and Han china differences Han china and classical Athens shared many differences around the 5th century such as cultural image, cultural environment, social structures, and the overall.Download